The Niceno-Constantinopolitan Creed (Nicene)

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God,
Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation he came down from heaven,
At the words that follow, up to and including ‘and became man’,
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.

Anima Christi

Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from Christ's side, wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Suffer me not to be separated from Thee
From the malicious enemy defend me
In the hour of my death call me
And bid me come unto Thee
That I may praise Thee with Thy saints
and with Thy angels
Forever and ever
Amen

-*-
The Anima Christi is a prayer from around the 14th century. It is still widely used after receiving the body and blood of Our Lord, Jesus Christ in Holy Communion.




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Aspirations to Mary # 4

O MARY, conceived without sin, prayer for us who have recourse to thee.
HOLY MARY, pray for us!
IMMACULATE HEART of Mary, pray for us now and at the hour of our death.
SWEET HEART of Mary, be my salvation!
OUR LADY, Queen of Peace, pray for us!

Saint Alphonsus Liguori



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PRESENTATION

It was a late spring morning, somewhere between the years 30 and 33 of our era. In a street of Jerusalem -- which in centuries to come would be known simply as the "Via Dolorosa" -- a small procession was winding its way: escorted by a patrol of Roman soldiers, a man condemned to death advanced, carrying the patibulum, the horizontal arm of a cross whose vertical arm was already standing amid the stones of a small, rocky promontory called in Aramaic, Golgotha, and in Latin, Calvary, "the place of the skull".

This was the last chapter of a familiar story whose central figure is Jesus Christ, the man crucified and humiliated, the Lord risen and glorious. It was a story that began in the darkness and gloom of the evening before, beneath the olive branches of a field called Gethsemane, "the olive-press". A story that quickly unfolded in the strongholds of religious and political power and culminated in a sentence of death. Yet the case of that condemned man was unlike that of so many other victims of the brutal torture of crucifixion, which the Romans reserved for the punishment of revolutionaries and slaves. Not even the tomb, offered by a man of means named Joseph of Arimathea, could be the end of the story.

There would in fact be another chapter, astonishing and unexpected: the condemned man, Jesus of Nazareth, would splendidly reveal another nature hidden beneath the features of his human countenance and body: that of the Son of God. The end of the story was not the Cross and the tomb, but rather the brilliant light of his Resurrection and his glory. As the Apostle Paul, a few years later, would say: the one who renounced his glory to become powerless and weak like us, and abased himself even to accepting a shameful death by crucifixion, was exalted by the Father, who made him the Lord of earth and heaven, of history and eternity (cf. Phil 2:6-11).

For centuries Christians have retraced the steps of the Via Crucis, a path that leads to the hill of the crucifixion, with their gaze fixed on its ultimate goal, the light of Easter. They have made that journey as pilgrims along that same street in Jerusalem, but also in their cities, their churches and their homes. For centuries writers and artists, both famous and forgotten, have sought to touch the hearts of the faithful by bringing to life those steps or "stations", making them moments of meditation along the way to Golgotha. They have painted pictures ranging from the striking to the ordinary, from the sublime to the simple, from the dramatic to the plain and unaffected.

In Rome, this spiritual journey in the footsteps of Jesus sets out anew each Good Friday, led by the Pope, the Bishop of this City and the universal pastor, in union with Christians the world over. This year's reflections for each station are narrative and meditative in character, and follow the story of the Passion as recounted by the Evangelist Saint Luke. They have been written by a biblist, Monsignor Gianfranco Ravasi, prefect of the Ambrosian Library and Gallery in Milan, a cultural institution founded four centuries ago by Cardinal Federico Borromeo, Archbishop of that city and a cousin of Saint Charles Borromeo. A century ago, among its prefects, was Achille Ratti, the future Pope Pius XI.

Let us now begin together this journey of prayer, not simply for the sake of remembering past events and a tragic death, but to experience the crude realism of a story which nonetheless speaks of hope, joy and salvation. Perhaps others who are still searching, uncertain and troubled will make this journey alongside us. And as we make our way, step by step, along this path of suffering and of light, we will be able to hear an echo of the stirring words of the Apostle Paul: "Death has been swallowed up in victory. Where, O death, is your victory?… But thanks be to God, who gives us the victory through our Lord Jesus Christ!" (1 Cor 15:54-55, 57).

*** A moment of silence

PRESENTATION

OPENING PRAYER

FIRST STATION

SECOND STATION

THIRD STATION

FOURTH STATION

FIFTH STATION

SIXTH STATION

SEVENTH STATION

EIGHTH STATION

NINTH STATION

TENTH STATION

ELEVENTH STATION

TWELFTH STATION

THIRTEENTH STATION

FOURTEENTH STATION

BLESSING
*** Back to the main page

Stations of The Cross

Stations of The Cross is both a prayer and a form of Meditation. From centuries, the faithful and the clergy used it to meditate the suffering, death and resurrection of our Lord Jesus Christ. Fundamentally, we have two sets of the stations of the Cross. The traditional and the Biblical. Along the way, i will post the prayers as I have time. From both sets there are different versions as there are different reflection as suited to place ,time and people who prayed for it. I will post several of them. It is up to you to choose which one is suited for your spiritual growth.

Traditional

• by Mother M. Angelica, P.C.P.A.
  

Biblical